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On
Paul's 'Epistles'
"These
letters have no allusion to the parents of Jesus, let alone
to the virgin birth.
They
never refer to a place of birth (for example, by calling him
'of Nazareth').
They
give no indication of the time or place of his earthly existence.
They
do not refer to his trial before a Roman official, nor to Jerusalem
as the place of execution.
They
mention neither John the Baptist, nor Judas, nor Peter's denial
of his master
These
letters also fail to mention any miracles Jesus is supposed
to have worked, a particularly striking omission, since, according
to the gospels, he worked so many ...
Another
striking feature of Paul's letters is that one could never
gather from them that Jesus had been an ethical teacher ...
on only one occasion does he appeal to the authority of Jesus
to support an ethical teaching which the gospels also represent
Jesus as having delivered. "
G.
A. Wells, The Historical Evidence for Jesus, 22-23.
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Journeys
with an Apostle
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Witness
to murder. Christian saint gets off to a cracking start. |
A
Jew called Saul? An apostle called Paul? Or just plain
invention?
The popular image of St Paul is
selectively crafted from two sources: the Acts of the Apostles and
the Epistles which bear his name. Yet the two
sources actually present two radically different individuals
and two wildly divergent stories. Each relies on the other
for coherence yet simultaneously requires an arbitrary
selection of "fact" from the wealth of patent nonsense.
Can
the historicity of the apostle realistically be maintained? |
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Paul was
here? |
Viewed without the rose-tinted spectacles
of Christian faith, the first voyage of Paul is as fanciful
as the first voyage of Sinbad. Improbable, unlikely
incidents are juxtaposed with the miraculous and
the ridiculous. Faith can offer special
pleas for every incongruity but logical thinking cannot. |
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Dying to meet you? |
Galatians, the "most authentic" of the Pauline epistles, raises more questions than it answers. If its pugnacious author was, in reality, an early Christian missionary, then the letter is perhaps the first record of his clash with competitors over a territory he had claimed for himself.
But what territory? Something about Paul's dealings with the Galatians in not quite kosher. |
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Visit Athens,
burn a few books .. the Lord's work. |
Magical
Mystery Tours
Acts records the apostle's
presence at major cities like Athens, Thessalonika and Ephesus
and minor towns like Derbe and Mitylene, yet Paul's
epistles confirm very little of this grand tour. Whilst
a missionary journey, in the manner of a wandering sage or peripatetic
philosopher, is intrinsically plausible, the Pauline
journeys, characterized by incongruities, contradiction, and
the absurd, are not. |
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Landfall at Philippi? For Brutus, anyway. |
St Paul's supposed journeys have more symbolism than realism. Taking a closer look at the military colony where the apostle is said to have converted a seller of purple and his gaoler and founded the first church in Europe.
"See
you at Philippi." |
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Lost at
sea? |
Magical
Mystery Tours
The
Church "tradition" of Paul's voyage to
Rome, followed by a martyr's death, cannot survive
rational scrutiny. The fable may well owe its origin
to the works of Josephus, the cornucopia of the
Christian fraudsters. |
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Dear
diary ... |
Many scholars attempt "chronologies" of
the life of Paul, yet Acts of the Apostles is
a naive fantasy and the Pauline letters of themselves
provide few clues in time or place. |
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"As I was saying ..." |
"Pseudepigraphy"
is the very heart of the New
Testament. The
Pauline corpus is not an exception – it is a compendium of fraud. |
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Purportedly, Paul, tireless founder of churches and evangelist extraordinaire, is also the first – and most influential – theologian of the Church. Whoever wrote in the name of Paul combined elements from Judaism, Gnosticism, and the Mystery religions to produce the winning formula. |
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The historicity of the super-apostle, vexed by troubles on all sides, warily asserting (re-asserting?) authority over "his" churches by stern letters, is not compelling. The "authentic voice" within the epistles is that of an authoritarian churchman. His call to "follow traditions" and "obey written rules" is clearly anachronistic and moves the epistles into a later age than purported for a 1st century apostle. |
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At least three countries lay claim to the site of Paul's shipwreck, all backed up by local "traditions," venerable artefacts and the insistence of local clergy and entrepreneurs. But the tale of maritime adventure is a pious fantasy and all three claims are bogus. |
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Christianity was NOT propagated by the "bold evangelism" of a handful of fearless apostles, filled with the Holy Spirit and energized by their personal experiences of a resurrected godman. |
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Paul's letters are not what they appear to be – and more to the point, not when they appear to be. NOT ONE of the early Christian churches in the major cities of the Roman world owed anything to a pioneering apostle called Paul. Almost everything we think we know about Paul comes not from his own writings but from Acts of the Apostles, the great work of Catholic harmonization. As the Catholics successfully assimilated their Marcionite and Gnostic opponents, the legendary Paul was reworked in Acts. What we have in Paul is not a super-apostle but a superlative fraud. |
Copyright © 2006, 2009
by Kenneth Humphreys.
Copying is freely permitted, provided credit is given to the author and no material
herein is sold for profit.
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